national museum, new delhi – 90 minutes at the museum

The National Museum, New Delhi makes the herculean task of experiencing India’s monumental heritage spanning 5,000 years—doable. You could always spend 3 minutes looking at each object in its 210,000 piece collection. But that would take 14.5 months with no sleep or meals inbetween. Or you could do an audio tour and spend a day exploring its glorious galleries through 64 masterpieces. And if you have just one and a half hours, then why not feast your eyes on its very best.

Earlier housed in the Rashtrapati Bhawan [President’s residence], the collection has its roots in 1947 when the Royal Academy, together with the governments of India and Britain, decided to hold an “Exhibition of Indian Art” in London. Selected artefacts from museums across India were collected for the showing.

Before returning the exhibits to their respective museums, it was decided to display the exhibition in Delhi as well. What a huge success it turned out to be! The overwhelming response led to the idea of a permanent National Museum being set up in the capital with its very own building by India Gate which it moved into in 1960.

The National Museum has it all. From the iconic Harappan Dancing Girl to elegant Gandharan Buddhas, from exquisite miniature Mughal paintings to luscious Tanjore compositions, from Chola bronzes to 20th Century decorative arts, from medieval sculptures of voluptuous Hindu deities to diamond and emerald regalia of its once-upon-a-time royalty. The Museum has all these, and much much more.

Here are my 15 favourite pieces collated after rambling through its collections and meditating over its audio tour. Doable in 90 minutes. 🙂

Tell me, what’s your favourite(s)?


Dancing girl [2700 – 2000 BC, Mohenjo-Daro, Bronze]. Sophisticated and elegant, this 10.5 cm-high free-standing millennia-old bronze figurine is one of the world’s earliest examples of metal casting using the lost wax method. Engrossed in her dance, she was discovered in 1926 in Mohenjo-Daro, present day Pakistan. Mohenjo-Daro jewellery and attire still prevail in western India. [Harappan Gallery; audio tour stop no. 3]


Nal pottery [3000 BC, Early-Harappan]. Found in north-west India, Nal pottery is characterised by polychromatic colouring and geometric patterns using fine lines, shapes, and concentric circles. It was made on potters’ wheels and fired at high temperatures. I love the little bowls. Absolute epitomes in minimalist design. [Harappan Gallery; audio tour stop no. 6]


Buddha [2nd Century AD, Gandhara, Schist]. The Kushana period [1st to 3rd Century AD] was a visually profuse one with Buddha being represented in human form for the first time. Two main artistic centres emerged under the Kushanas: Mathura and Gandhara. The latter by virtue of having been the eastern border of Alexander’s empire is lush with Greco-Roman iconography, form, and costumes. Interesting factoid: The official language of the Kushana period was Greek. 🙂 [Mauryan Gallery; audio tour stop no. 9]


Parvati head [4th – 6th Century AD, Uttar Pradesh, Terracotta]. Parvati was Shiva’s consort and an embodiment of love, devotion, and fertility. The sculpture is representative of the Gupta period, a golden era for Indian art in which human, flora and fauna forms reached classic perfection and set the standard for artistic creation in the following centuries. Note her carefully coiffured hair and hooped earring. Pretty woman! [Gupta Art Gallery; audio tour stop no. 11]


Yogini Vrishanana [10th – 11th Century, Uttar Pradesh, Stone]. The yogini is deep in meditation, seated in lalitasana, her animal head symbolic of yoga’s intuitive, instinctive nature. Simple circular roofless structures, Yogini temples are usually built in remote, isolated places. [Early Medieval Indian Sculpture Gallery; audio tour stop no. 15]


Surya [13th Century, Konark, Odisha, Stone]. A prized exhibit of the National Museum, the towering sculpture stands in the foyer and is marked with perfect sculptural rhythm and clearly defined features. [Late Medieval Indian Sculpture Gallery; audio tour stop no. 18]


Bharata with Rama’s sandals [14th Century, Vijayanagar, Bronze]. In the Ramayana, when Rama refused to return to the kingdom of Ayodhya, Bharata took his sandals and placed them on the throne to rule as regent of the kingdom. In this classic sculpture, Bharata raises his arms to support the sandals placed on his head.

Post title image: Nataraja [12th Century, Chola, Tamil Nadu, Bronze]. This is my absolute favourite piece in the entire museum. Nataraja, the Lord of Dance is regarded as the most outstanding expression of divine rhythm and harmony in Indian art. It signifies the cosmos and hence the omnipresence of Shiva. The bronze does more than justice to this belief. [Bronzes Gallery; audio tour stops no. 19 and 20]


Scenes from Buddha’s life [5th Century, Sarnath, Uttar Pradesh, Stone]. The above panel depicting the birth of Buddha is the bottom-most in a series meant to be read from left to right, bottom to top. According to legend Buddha’s mother dreamt of a white elephant; this was followed with his birth from the side of her hip.

Just across the room and the focal point of the gallery is Buddha’s relics displayed in a shrine made by Thai artisans. Thousands of pilgrims come to the museum to pay their homage to it. The relics were discovered at Kapilavastu, Buddha Sakyamuni’s home-town. [Buddhist Art Gallery; audio tour stops no. 21 and 22]


There are nearly 17,000 miniature paintings covering all the main schools at the National Museum. These comprise: Deccani [from the south], Mughal [spanning central and north India], Rajasthani [west India] and Pahari [from the hills of the north].

Top: Mughal Emperor Jahangir (1605 – 27) holding the picture of Madonna [1620, Mughal School]. Quite an eclectic composition, wouldn’t you agree? Sir Thomas Roe came to Jahangir’s court in 1615 as an ambassador of King James I. He carried with him several paintings on Christian themes which led to the introduction of European elements in Mughal miniatures. Bottom: Detail, Radha and Krishna admiring each other in a mirror [1640, Mewar, Rajasthani School]. Most Rajput art focused on religious themes such as the Ramayana and Mahabharata, and Krishna’s life. [Paintings Gallery; audio tour stops no. 24 and 26]


Left: Tusk depicting Buddha’s life scenes; Right: Detail, Buddha in dhyana mudra [meditation] [Early-20th Century, Delhi, Ivory]. This piece, for me, was a validation of the timelessness of India’s rich heritage. Ancient motifs and styles recreated by today’s artists. The tusk is covered with 43 scenes and ends with Buddha’s mahaparinirvana [final nirvana after death]. [Decorative Arts Gallery I; audio tour stop no. 30]


Turban ornament [sarpech] [19th Century, Rajasthan, Gold, Diamonds, Emeralds]. Yup, those are real diamonds and emeralds. For more than 2,000 years India was the sole supplier of gemstones to the world, earning the nickname “Golden Bird” or Sone ki Chidiya. Golconda diamonds were coveted internationally whilst precious stones poured into the gem bazaars scattered across the length and breadth of the country. This piece would have decorated a maharaja’s turban. [Jewellery Gallery; audio tour stop no. 35]


Rama darbar: The coronation of Rama at Ayodhya [1825 – 50, Tamil Nadu, Cloth pasted on wood]. This large size painting [270 X 249 cm with frame] is a masterpiece in the Maratha period Tanjore style and was earlier in the royal family of Tanjore’s private collection. Rama and Sita are shown seated on the throne after his coronation ceremony, accompanied by Lakshmana, Bharata, Shatrughana, Hanuman, and various nobles and sages. Even with the paint and gold now flaked off in parts, it is still magnificent.

Tanjore paintings have a brilliant jewel-like appearance which is achieved by using real gold and silver foil, precious and semi-precious stones, beads, mirrors, and powdered metals together with primary colours, to depict the gods. [Tanjore and Mysore Gallery; audio tour stop no. 38]


Mehrabi coin of Akbar [1556 – 1605, Gold]. Mughal coinage ranks amongst the greatest currencies of the world and is embellished with zodiac signs, portraits, and literary verses in flawless calligraphy. The Mehrabi are hexagonal commemorative gold coins issued by the Mughal Emperor Akbar. Abu’l-Fath Jalal-ud-din Muhammad, popularly known as Akbar I and later Akbar the Great, was the third Mughal emperor. [Coins Gallery; audio tour stop no. 44]


Book cover with Buddha in preaching, protection, and earth touching posture [17th Century, Tibet, Carved and Painted Wood]. Tucked inside a deserted gallery on the second floor are 82 of India’s finest wood carvings, both ritualistic and secular, from the 17th to 19th Centuries. Filled with lintels, statuettes, and household objects, such as this book cover which once held together an ancient Buddhist manuscript, it is enough to make you gasp in wonder before you leave the museum, your 90 minutes completed. [Wood Carving Gallery; audio tour stop no. 60]

Travel Tips

  • Address: National Museum, Janpath, New Delhi 110011
  • Timing: 10:00 am – 6:00 pm [Closed on Mondays and Public Holidays]
  • Ticket: Rs. 20 for Indians; Rs. 650 for foreigners
  • Audio guide: Rs. 150 for Indians; Included in ticket price for foreigners
  • Free guided tours are available daily at 10:30 am and 2:30 pm
  • Still photography is allowed inside
  • Cloakrooms are available at no charge

the 6 untold treasures of vadodara

Friend: “You’re going to Vadodara. Wonderful idea! There is a lot to see in the city. After all, it is the cultural capital of Gujarat.”
Me: “Nice. So what do you suggest I visit and explore?”
Friend: “The Lukshmi Villas Palace is an absolute must!”
Me: “Ok, will do. What else?” [As I jotted it frantically in my notebook in anticipation of being hit by a barrage of to-do-things]
Friend: “The museum attached to the palace is another must do.”
Me: “Ok, got that down too. And?”
Friend: “Hmmm. Oh well. I don’t know. But there is a lot. Hey, it is the cultural capital. But I don’t know…”

Yes, that is it with Vadodara, earlier known as Baroda. Though it is publicly acknowledged as the cultural capital of Gujarat, its attractions are neither documented nor publicised. At least not enough and one cannot be blamed for wondering if they even exist. Continue reading

champaner—the muslim part of the champaner-pavagadh unesco world heritage site

Fairy tales often start like this, don’t they: Once upon a time there was a fearless, virtuous king who had dreams of conquering an invincible fortress perched on a hill. His father and grandfather had time and again attempted to defeat it too, but to no avail.

The tale I am writing about continues like this: The brave king was Sultan Abu’l Fath Nasir-ud-Din Mahmud Shah I, ruler of the Gujarat Sultanate and great-grandson of Ahmed Shah I, founder of Ahmedabad, Gujarat in 1411. The invincible fortress belonged to the Kichchi Chauhan Rajputs on Pavagadh.

Calling himself “Sultan al-Barr, Sultan al-Bahr” meaning “Sultan of the Land, Sultan of the Sea,” history knows him as Mahmud Begada. The name “Begada” was derived from his winning two gadhs in his lifetime, namely Pavagadh and Junagadh. Continue reading

pavagadh—the hindu part of the champaner-pavagadh unesco world heritage site

I have a book titled Speaking Stones World Cultural Heritage Sites in India which I must confess is my most prized possession. Coming to terms these past few months with some harsh realities on death and the transience of life, I reached out to the hard bound volume on my bookshelf to see what I could add to a wish-list to make come true.

The pages opened, almost as if urged by some mysterious calling, on Champaner-Pavagadh. Truth be told, I had never heard of the place before. But it was nearby and seemed doable over a few days. A friend pointed out the weather was all wrong for the rendezvous: “No one travels for pleasure to Gujarat in May when temperatures are soaring at 43 degrees.” The little voice in me said, “Who cares about the heat. Remember life truths!” 🙂

And, thus, one fine early morning, I found myself boarding a train to Vadodara, my base for my explorations. What I learnt and saw and experienced in the ensuing days far outweighed my expectations. But I run ahead of myself. Let’s start at the beginning. Continue reading

the mythological frescoes of nandalal bose in vadodara

In the heart of Baroda, now called Vadodara, within the royal Gaekwad family’s once sprawling grounds is the Kirti Mandir or Temple of Fame. The gigantic stone cenotaph was built in 1936 to ensure their ancestors’ posterity. A sun, moon, and a map of undivided India etched on a bronze globe are perched on top of its shikhara—a sovereign declaration of the spread and timelessness of Gaekwad rule.

But the cenotaph is weathered now and forgotten. It is visited on the rare occasion when a royal family member passes away and is brought to the adjacent cremation grounds to be burnt and then transposed into a plaster-of-paris bust placed in one of the rooms lining the passageways.

A lone 70-year-old guard, who has spent the last 60 years serving the royal family, with his one-year-old grandson’s arms wrapped around his neck unlocks the large doors should perchance a traveller land up at the temple’s doorstep. But this post is not about the royal family. I will write about them on another date. This one is about the art and artist whose mythological masterpieces decorate the walls inside Kirti Mandir. Continue reading

global travel shot: champaner, a 500-year-old indo-saracenic poem in stone

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“Look up, at the ceiling.” I am broken from my reverie, as I drift through a forest of 172 stone pillars, by my guide Manoj’s voice prodding me to halt in my tracks and raise my eyes, heavenwards.

High up, inside a dome above the main mihrab is the most exquisitely carved sculpture I have seen to date. And I find myself gasping in awe. Is this for real? I am not too sure what stuns me more. Its immense size, the fineness of the swirling leaves, or its incongruous placement—I am in a 500-year-old mosque in Champaner in Gujarat, 50-odd kilometres outside Vadodara, and the sculpture is Hindu-Jain in style and content. Continue reading